Matthew 5:17–37 forms a central section of Jesus’ Sermon on the Mount, where He reveals the true meaning of the Law and calls His disciples to a deeper righteousness. Jesus begins by clarifying that He has not come to abolish the Law or the Prophets but to fulfill them. The Greek term ‘plēroō’ (to fulfill) signifies bringing something to completion. Thus, Jesus does not discard the Mosaic Law but unveils its ultimate purpose: the transformation of the human heart. The Law reaches its fullness in Christ, who embodies God’s will and reveals the interior dimension of holiness.

Jesus then declares that the righteousness of His disciples must surpass that of the scribes and Pharisees. This statement does not condemn the Law but critiques a purely external observance. True righteousness is not measured by legal precision alone but by fidelity of the heart. In this way, Jesus shifts moral life from mere compliance with rules to a living relationship with God marked by conversion and integrity.

This teaching is illustrated through a series of antitheses introduced by the phrase, “You have heard that it was said… but, I say to you.” In addressing the commandment against murder, Jesus identifies anger, insult, and contempt as the roots of violence. Reconciliation becomes a priority even over ritual worship, emphasizing that communion with God cannot be separated from communion with others. Sin, therefore, is not only an outward act but an interior disposition that fractures relationships.

Jesus deepens the commandment against adultery by focusing on lustful desire. Lust is not mere attraction but the reduction of another person into an object for self-gratification. This teaching affirms the dignity of the human body and calls for purity of heart. Similarly, Jesus’ rejection of divorce restores God’s original plan for marriage as a faithful and indissoluble covenant, reflecting God’s own enduring love for His people.

Finally, Jesus addresses the misuse of oaths and calls for radical truthfulness. The disciple’s word should be reliable without the need for guarantees. “Let your ‘Yes’ be ‘Yes’ and your ‘No’ be ‘No’” expresses a life of integrity where truth is lived consistently and transparently. Theologically, this passage reveals the interiorization of the Law through grace. The moral demands of Jesus are not attainable by human effort alone but are made possible by the grace of the Holy Spirit. For today’s generation, this teaching challenges both moral relativism and superficial religiosity. In a digital and fast-paced culture marked by anger, objectification, broken relationships, and dishonesty, Jesus calls believers to authenticity, reconciliation, fidelity, and truth. Matthew 5:17–37 reminds the Church that Christian discipleship is not about minimal compliance but about wholehearted transformation in Christ, who fulfills the Law by teaching us how to love.

~ Fr. PJ

NOT JUST FOLLOWING RULES—FOLLOWING JESUS

The Gospel clearly shows that what Jesus asks of us is not merely outward obedience to the commandments, but a genuine transformation of the heart. He does not abolish the Law; rather, He deepens its meaning. He reminds us that simple adherence to the law is not enough if a person’s inner being is full of anger, contempt, or sinful desires. True obedience begins in the mind, emotions, and intentions.

For the Jews in Jesus’ time, the Law, or Torah, was of utmost importance. It was their guide for daily life. From the Ten Commandments given by God to Moses on Mount Sinai, the rules expanded over time to make their meaning clearer for the people. Yet amidst so many laws, there was the risk of forgetting the very heart of the Law—the call to love.

This is also the reminder for us today. At home, in school, at work, in society, and even in the Church, we follow rules and regulations. These are good because they teach us discipline and respect for others. But Christ emphasizes that obedience should not come from fear or compulsion, but from a heart willing to love and do good for the glory of God.

In our lives as young people, the challenge of the Gospel is clear. We often feel pressure to appear “good”—on social media, at school, or in church. But Jesus reminds us that pure intentions are more important than outward appearances. It is not enough to look good if the heart is full of anger, envy, or deceit.

The Gospel also warns us against anger, insults, and disrespect toward others—especially in the online world. A single word, comment, or message can wound someone’s feelings. Jesus reminds us that true love for others begins with controlling our emotions and using words that give life, not wounds.

Likewise, Jesus’ teaching about desire and integrity is crucial in a time when youth are easily exposed to pornography, temptation, and false concepts of love. The Gospel challenges us to respect ourselves and the dignity of others—not only in our actions, but also in our minds and hearts.

In the upcoming season of Lent, we are given the opportunity to examine ourselves—not only to see if we follow God’s commandments, but how and why we follow them. Lent is not merely about fasting, abstaining from meat, or observing rules, but a time of true conversion, forgiveness, and deepening faith.

This is the Good News of the Gospel: Jesus calls us not only to obey the Law, but to love wholeheartedly. True holiness is not measured by outward actions, but by a heart transformed by God’s love. Amen.

– Cyrrus R.

PRAYER TO START THE WEEK
Lord Jesus, help us live our faith from the heart, not just in our actions. Teach us to choose love over anger, honesty over excuses, and courage over comfort. Change us from the inside out, so we may reflect You in everything we do. Amen.

Originally published in the February 15, 2026 issue of the Neo Jeremiah Voice of the Young Prophet Newsletter.