Ribbon Placement:
Liturgy of the Hours Vol. II:
Ordinary: 1045
Proper of Seasons: 157
Psalter: Monday, Week II, 1235
Office of Readings for Monday of the 2nd Week of Lent
God, come to my assistance.
— Lord, make haste to help me.
Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.
HYMN
Be thou my vision, through night and come day
Light on me always, thy spirit to stay
Thou, eternal father, the great and the last
The wise and true sov’reign of all that shall pass.
Be thou my wisdom, my staff and my stay,
Shine through the darkness, give light to my way!
Be thou the true source of all I enjoy
So, let carnal pleasures no longer annoy.
Be thou my guardian my sword in the fight
Be thou my dignity thou my delight
Thou my soul’s shelter, and thou my high tow’r
Wilt thou raise me heaven ward, o pow’r of my pow’r.
Riches I heed not, or man’s empty praise
Thou my inheritance, now and always
Thou and thou only, still first in my heart
The high king of heaven my treasure thou art.
High king of heaven, my victory won
May I reach heaven’s joys, o bright heaven’s sun!
Heart of my own heart, whatever befall
Still be thou my vision, o ruler of all.
𝄞 | “Be Thou My Vision” by Rebecca Hincke • • Available for Purchase • Title: Be Thou My Vision; Text: from Mark Hamilton Dewey’s SSATBB arrangement; Copyright: Public Domain; Artist: Rebecca Hincke; (c) 2017 Surgeworks, Inc. • Albums that contain this Hymn: The Hymns and Chants of Divine Office, Vol. 1 |
PSALMODY
Ant. 1 Bow down and hear me, Lord; come to my rescue.
Psalm 31:1-17, 20-25
A troubled person’s confident appeal to God
Father, into your hands, I commend my spirit (Luke 23:46).
I
In you, O Lord, I take refuge.
Let me never be put to shame.
In your justice, set me free,
hear me and speedily rescue me.
Be a rock of refuge for me,
a mighty stronghold to save me,
for you are my rock, my stronghold.
For your name’s sake, lead me and guide me.
Release me from the snares they have hidden
for you are my refuge, Lord.
Into your hands I commend my spirit.
It is you who will redeem me, Lord.
O God of truth, you detest
those who worship false and empty gods.
As for me, I trust in the Lord:
let me be glad and rejoice in your love.
You have seen my affliction
and taken heed of my soul’s distress,
have not handed me over to the enemy,
but set my feet at large.
Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.
Ant. Bow down and hear me, Lord; come to my rescue.
Ant. 2 Lord, let the light of your countenance shine on your servant.
II
Have mercy on me, O Lord,
for I am in distress.
Tears have wasted my eyes,
my throat and my heart.
For my life is spent with sorrow
and my years with sighs.
Affliction has broken down my strength
and my bones waste away.
In the face of all my foes
I am a reproach,
an object of scorn to my neighbors
and of fear to my friends.
Those who see me in the street
run far away from me.
I am like a dead man, forgotten,
like a thing thrown away.
I have heard the slander of the crowd,
fear is all around me,
as they plot together against me,
as they plan to take my life.
But as for me, I trust in you, Lord,
I say: “You are my God.
My life is in your hands, deliver me
from the hands of those who hate me.
Let your face shine on your servant.
Save me in your love.”
Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.
Ant. Lord, let the light of your countenance shine on your servant.
Ant. 3 Blessed be the Lord, for he has poured out his mercy upon me.
III
How great is the goodness, Lord,
that you keep for those who fear you,
that you show to those who trust you
in the sight of men.
You hide them in the shelter of your presence
from the plotting of men:
you keep them safe within your tent
from disputing tongues.
Blessed be the Lord who has shown me
the wonders of his love
in a fortified city.
“I am far removed from your sight,”
I said in my alarm.
Yet you heard the voice of my plea
when I cried for help.
Love the Lord, all you saints.
He guards his faithful
but the Lord will repay to the full
those who act with pride.
Be strong, let your heart take courage,
all who hope in the Lord.
Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.
Psalm-prayer
God of kindness and truth, you saved your Chosen One, Jesus Christ, and you gave your martyrs strength. Watch over your people who come to you here and strengthen the hearts of those who hope in you, that they may proclaim your saving acts of kindness in the eternal city.
Ant. Blessed be the Lord, for he has poured out his mercy upon me.
Sacred Silence (indicated by a bell) A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.
Turn away from sin and be faithful to the Gospel.
— The kingdom of God is at hand.
READINGS
First reading
From the book of Exodus
14:10-31
The crossing of the Red Sea
Pharaoh was already near when the Israelites looked up and saw that the Egyptians were on the march in pursuit of them. In great fright they cried out to the Lord. And they complained to Moses, “Were there no burial places in Egypt that you had to bring us out here to die in the desert? Why did you do this to us? Why did you bring us out of Egypt? Did we not tell you this in Egypt, when we said, ‘Leave us alone. Let us serve the Egyptians’? Far better for us to be the slaves of the Egyptians than to die in the desert.” But Moses answered the people, “Fear not! Stand your ground, and you will see the victory the Lord will win for you today. These Egyptians whom you see today you will never see again. The Lord himself will fight for you; you have only to keep still.”
Then the Lord said to Moses, “Why are you crying out to me? Tell the Israelites to go forward. And you, lift up your staff and, with hand outstretched over the sea, split the sea in two, that the Israelites may pass through it on dry land. But I will make the Egyptians so obstinate that they will go in after them. Then I will receive glory through Pharaoh and all his army, his chariots and charioteers. The Egyptians shall know that I am the Lord, when I receive glory through Pharaoh and his chariots and charioteers.”
The angel of God, who had been leading Israel’s camp, now moved and went around behind them. The column of cloud also, leaving the front, took up its place behind them, so that it came between the camp of the Egyptians and that of Israel. But the cloud now became dark, and thus the night passed without the rival camps coming any closer together all night long.
Then Moses stretched out his hand over the sea, and the Lord swept the sea with a strong east wind throughout the night and so turned it into dry land. When the water was thus divided, the Israelites marched into the midst of the sea on dry land, with the water like a wall to their right and to their left.
The Egyptians followed in pursuit; all Pharaoh’s horses and chariots and charioteers went after them right into the midst of the sea. In the night watch just before dawn the Lord cast through the column of the fiery cloud upon the Egyptian force a glance that threw it into a panic; and he so clogged their chariot wheels that they could hardly drive. With that the Egyptians sounded the retreat before Israel, because the Lord was fighting for them against the Egyptians.
Then the Lord told Moses, “Stretch out your hand over the sea, that the water may flow back upon the Egyptians, upon their chariots and their charioteers.” So Moses stretched out his hand over the sea, and at dawn the sea flowed back to its normal depth. The Egyptians were fleeing head on toward the sea, when the Lord hurled them into its midst. As the water flowed back, it covered the chariots and the charioteers of Pharaoh’s whole army which had followed the Israelites into the sea. Not a single one of them escaped. But the Israelites had marched on dry land through the midst of the sea, with the water like a wall to their right and to their left.
Thus the Lord saved Israel on that day from the power of the Egyptians. When Israel saw the Egyptians lying dead on the seashore and beheld the great power that the Lord had shown against the Egyptians, they feared the Lord and believed in him and in his servant Moses.
RESPONSORY Exodus 15:1, 2, 3
Let us sing to the Lord, glorious in his triumph; horse and rider he has thrown into the sea.
— The Lord is my refuge and my defense, he has become my savior.
The Lord is a warrior; the Lord is his name.
— The Lord is my refuge and my defense, he has become my savior.
Second reading
From the Catecheses by Saint John Chrysostom, bishop
Christ and Moses
The Israelites witnessed marvels; you also will witness marvels, greater and more splendid than those which accompanied them on their departure from Egypt. You did not see Pharaoh drowned with his armies, but you have seen the devil with his weapons overcome by the waters of baptism. The Israelites passed through the sea; you have passed from death to life. They were delivered from the Egyptians; you have been delivered from the powers of darkness. The Israelites were freed from slavery to a pagan people; you have been freed from the much greater slavery to sin.
Do you need another argument to show that the gifts you have received are greater than theirs? The Israelites could not look on the face of Moses in glory, though he was their fellow servant and kinsman. But you have seen the face of Christ in his glory. Paul cried out: We see the glory of the Lord with faces unveiled.
In those days Christ was present to the Israelites as he followed them, but he is present to us in a much deeper sense. The Lord was with them because of the favor he showed to Moses; now he is with us not simply because of Moses but also because of your obedience. After Egypt they dwelt in desert places; after your departure you will dwell in heaven. Their great leader and commander was Moses; we have a new Moses, God himself, as our leader and commander.
What distinguished the first Moses? Moses, Scripture tells us, was more gentle than all who dwelt upon the earth. We can rightly say the same of the new Moses, for there was with him the very Spirit of gentleness, united to him in his inmost being. In those days Moses raised his hands to heaven and brought down manna, the bread of angels; the new Moses raises his hands to heaven and gives us the food of eternal life. Moses struck the rock and brought forth streams of water; Christ touches his table, strikes the spiritual rock of the new covenant and draws forth the living water of the Spirit. This rock is like a fountain in the midst of Christ’s table, so that on all sides the flocks may draw near to this living spring and refresh themselves in the waters of salvation.
Since this fountain, this source of life, this table surrounds us with untold blessings and fills us with the gifts of the Spirit, let us approach it with sincerity of heart and purity of conscience to receive grace and mercy in our time of need. Grace and mercy be yours from the only-begotten Son, our Lord and Savior Jesus Christ; through him and with him be glory, honor and power to the Father and the life-giving Spirit, now and always and for ever. Amen.
RESPONSORY Hebrews 11:24-25, 26, 27
When he grew up, Moses, guided by faith, refused to be known as the son of Pharaoh’s daughter. He chose to suffer with the people of God rather than have the fleeting pleasures of sin.
— He fixed his gaze on the reward God had promised.
To bear the stigma of Christ was worth more to him than all the treasures of Egypt. With faith as his guide he left Egypt behind.
— He fixed his gaze on the reward God had promised.
CONCLUDING PRAYER
O God,
who have taught us to chasten our bodies
for the healing of our souls,
enable us, we pray,
to abstain from all sins,
and strengthen our hearts to carry out your loving commands.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
— Amen.
ACCLAMATION (at least in the communal celebration)
Let us praise the Lord.
— And give him thanks.
The English translation of The Liturgy of the Hours (Four Volumes) ©1974,
International Commission on English in the Liturgy
Corporation. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible
© 1970 Confraternity of Christian Doctrine, Washington, D.C.. Used with permission. All rights reserved.
The DivineOffice.org website, podcast, apps and all related media follows the liturgical calendar for the United States.
The 1970 edition of the New American Bible as published in the Liturgy of the Hours is approved for use
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