Ribbon Placement:
Liturgy of the Hours Vol. I:
Ordinary: 649
Proper of Seasons: 326
Psalter: Thursday, Week III, 994

Office of Readings for December 18, Thursday in the 3rd week of Advent

God, come to my assistance.
Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

O come, O come, Emmanuel
And ransom captive Israel
That mourns in lonely exile here
Until the Son of God appear
Rejoice! Rejoice! Emmanuel
Shall come to thee, O Israel.

O come, Thou Rod of Jesse, free
Thine own from Satan’s tyranny
From depths of Hell Thy people save
And give them victory o’er the grave
Rejoice! Rejoice! Emmanuel
Shall come to thee, O Israel.

O come, Thou Day-Spring, come and cheer
Our spirits by Thine advent here
Disperse the gloomy clouds of night
And death’s dark shadows put to flight.
Rejoice! Rejoice! Emmanuel
Shall come to thee, O Israel.

O come, Thou Key of David, come,
And open wide our heavenly home;
Make safe the way that leads on high,
And close the path to misery.
Rejoice! Rejoice! Emmanuel
Shall come to thee, O Israel.

O come, O come, Thou Lord of might,
Who to Thy tribes, on Sinai’s height,
In ancient times did’st give the Law,
In cloud, and majesty and awe.
Rejoice! Rejoice! Emmanuel
Shall come to thee, O Israel.

𝄞 “O Come, O Come, Emmanuel” by Burke Ingraffia • Available for Purchase • Title: O Come, O Come, Emmanuel; Text: Unknown, 12th c.; Tr. John Mason Neale (1851); Artist: Burke Ingraffia: Vocals and Guitar (c) 2016 Divine Mercy Music (ASCAP); Used with permission from Burke Ingraffia. • Albums that contain this Hymn: Christmas Carol Lullabies

PSALMODY

Ant. 1 Look on us, Lord, and see how we are despised.

Psalm 89:39-53
Lament for the fall of David’s dynasty

He has raised up for us a mighty Savior born of the house of David his servant (Luke 1:69).

IV

And yet you have rejected and spurned
and are angry with the one you have anointed.
You have broken your covenant with your servant
and dishonored his crown in the dust.

You have broken down all his walls
and reduced his fortresses to ruins.
He is despoiled by all who pass by:
he has become the taunt of his neighbors.

You have exalted the right hand of his foes;
you have made all his enemies rejoice.
You have made his sword give way,
you have not upheld him in battle.

You have brought his glory to an end;
you have hurled his throne to the ground.
You have cut short the years of his youth;
you have heaped disgrace upon him.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.

Ant. Look on us, Lord, and see how we are despised.

Ant. 2 I am the root and stock of David; I am the morning star.

V

How long, O Lord? Will you hide yourself for ever?
How long will your anger burn like a fire?
Remember, Lord, the shortness of my life
and how frail you have made the sons of men.
What man can live and never see death?
Who can save himself from the grasp of the grave?

Where are your mercies of the past, O Lord,
which you have sworn in your faithfulness to David?
Remember, Lord, how your servant is taunted,
how I have to bear all the insults of the peoples.
Thus your enemies taunt me, O Lord,
mocking your anointed at every step.

Blessed be the Lord for ever.
Amen, amen!

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord, God of mercy and fidelity, you made a new and lasting pact with men and sealed it in the blood of your Son. Forgive the folly of our disloyalty and make us keep your commandments, so that in our new covenant we may be witnesses and heralds of your faithfulness and love on earth, and sharers of your glory in heaven.

Ant. I am the root and stock of David; I am the morning star.

Ant. 3 Our years wither away like grass, but you, Lord God, are eternal.

Psalm 90
May we live in the radiance of God

There is no time with God: a thousand years, a single day: it is all one (2 Peter 3:8).

O Lord, you have been our refuge
from one generation to the next.
Before the mountains were born
or the earth or the world brought forth,
you are God, without beginning or end.

You turn men back to dust
and say: Go back, sons of men.
To your eyes a thousand years
are like yesterday, come and gone,
no more than a watch in the night.

You sweep men away like a dream,
like the grass which springs up in the morning.
In the morning it springs up and flowers:
by evening it withers and fades.

So we are destroyed in your anger,
struck with terror in your fury.
Our guilt lies open before you;
our secrets in the light of your face.

All our days pass away in your anger.
Our life is over like a sigh.
Our span is seventy years,
or eighty for those who are strong.

And most of these are emptiness and pain.
They pass swiftly and we are gone.
Who understands the power of your anger
and fears the strength of your fury?

Make us know the shortness of our life
that we may gain wisdom of heart.
Lord, relent! Is your anger for ever?
Show pity to your servants.

In the morning, fill us with your love;
we shall exult and rejoice all our days.
Give us joy to balance our affliction
for the years when we knew misfortune.

Show forth your work to your servants;
let your glory shine on their children.
Let the favor of the Lord be upon us:
give success to the work of our hands.
give success to the work of our hands.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Eternal Father, you give us life despite our guilt and even add days and years to our lives in order to bring us wisdom. Make us love and obey you, that the work of our hands may always display what your hands have done, until the day we gaze upon the beauty of your face.

Ant. Our years wither away like grass, but you, Lord God, are eternal.

Sacred Silence (indicated by a bell)
A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

Lift up your heads and see.
Your redemption is now at hand.

READINGS

First reading
From the book of the prophet Isaiah
46:1-13
The Lord opposes the idols of Babylon

Bel bows down, Nebo stoops,
their idols are upon beasts and cattle;
They must be borne up on shoulders,
carried as burdens by the weary.
They stoop and bow down together;
unable to save those who bear them,
they too go into captivity.
Hear me, O house of Jacob,
all who remain of the house of Israel,
My burden since your birth,
whom I have carried from your infancy.
Even to your old age I am the same,
even when your hair is gray I will bear you;
It is I who have done this, I who will continue,
and I who will carry you to safety.

Whom would you compare me with, as an equal,
or match me against, as though we were alike?
There are those who pour out gold from a purse
and weigh out silver on the scales;
Then they hire a goldsmith to make it into a god
before which they fall down in worship.
They lift it to their shoulders to carry;
when they set it in place again, it stays,
and does not move from the spot.
Although they cry out to it, it cannot answer;
it delivers no one from distress.

Remember this and be firm,
bear it well in mind, you rebels;
remember the former things, those long ago:
I am God, there is no other;
I am God, there is none like me.

At the beginning I foretell the outcome;
in advance, things not yet done.
I say that my plan shall stand,
I accomplish my every purpose.
I call from the east a bird of prey,
from a distant land, one to carry out my plan.
Yes, I have spoken, I will accomplish it;
I have planned it, and I will do it.

Listen to me, you fainthearted,
you who seem far from the victory of justice:
I am bringing on my justice, it is not far off,
my salvation shall not tarry;
I will put salvation within Zion,
and give to Israel my glory.

RESPONSORY Isaiah 46:12,13

Listen to me, you faint hearted, who are far from justice.
I will grant salvation in Zion, and give my glory to Israel.

I am bringing my justice near at hand;
it shall not be delayed,
nor shall my salvation tarry.
I will grant salvation in Zion, and give my glory to Israel.

Second reading
From a letter to Diognetus
God has revealed his love through the Son

No man has ever seen God or known him, but God has revealed himself to us through faith, by which alone it is possible to see him. God, the Lord and maker of all things, who created the world and set it in order, not only loved man but was also patient with him. So he has always been, and is, and will be: kind, good, free from anger, truthful; indeed, he and he alone is good.

He devised a plan, a great and wonderful plan, and shared it only with his Son. As long as he preserved this secrecy and kept his own wise counsel he seemed to be neglecting us, to have no concern for us. But when through his beloved Son he revealed and made public what he had prepared from the very beginning, he gave us all at once gifts such as we could never have dreamt of, even sight and knowledge of himself.

When God had made all his plans in consultation with his Son, he waited until a later time, allowing us to follow our own whim, to be swept along by unruly passions, to be led astray by pleasure and desire. Not that he was pleased by our sins: he only tolerated them. Not that he approved of that time of sin: he was planning this era of holiness. When we had been shown to be undeserving of life, his goodness was to make us worthy of it. When we had made it clear that we could not enter God’s kingdom by our own power, we were to be enabled to do so by the power of God.

When our wickedness had reached its culmination, it became clear that retribution was at hand in the shape of suffering and death. The time came then for God to make known his kindness and power (how immeasurable is God’s generosity and love!). He did not show hatred for us or reject us or take vengeance; instead, he was patient with us, bore with us, and in compassion took our sins upon himself; he gave his own Son as the price of our redemption, the holy one to redeem the wicked, the sinless one to redeem sinners, the just one to redeem the unjust, the incorruptible one to redeem the corruptible, the immortal one to redeem mortals. For what else could have covered our sins but his sinlessness? Where else could we – wicked and sinful as we were – have found the means of holiness except in the Son of God alone?

How wonderful a transformation, how mysterious a design, how inconceivable a blessing! The wickedness of the many is covered up in the holy One, and the holiness of One sanctifies many sinners.

RESPONSORY Acts 4:12; Isaiah 9:6

There is no salvation in any other person or place;
nor is there any other name under heaven given to men,
by which we should be saved.

His name shall be Wonder-counselor, God of strength, Father of future ages, Prince of peace.
Nor is there any other name under heaven given to men,
by which we should be saved.

CONCLUDING PRAYER

Grant,
we pray, almighty God,
that we, who are weighed down from of old
by slavery beneath the yoke of sin,
may be set free by the newness
of the long-awaited Nativity
of your Only Begotten Son.
Who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
Amen.

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.
And give him thanks.