Ribbon Placement:
Liturgy of the Hours Vol. I:
Ordinary: 649
Proper of Seasons: 368
Psalter: Tuesday, Week IV, 1082

Office of Readings for December 23, Tuesday in the Season of Advent

God, come to my assistance.
Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

Put on the Lord Jesus Christ, your salvation is very near.
Put on the Lord Jesus Christ and clothe yourselves in light.
Christ Jesus our Wisdom. Christ Jesus our Holiness.
Put on the Lord Jesus Christ and clothe yourselves in light.

𝄞 “Put On the Lord Jesus Christ” by Briege O’Hare And Marie Cox • Available on iTunesAvailable for Purchase • Title: Put on the Lord Jesus Christ; Composed and arranged by: Briege O’Hare, OSC; Sung by: Marie Cox,RSM; (c) 1966 Briege O’Hare; Used by permission • Albums that contain this Hymn: Lord, Teach Us To Pray

PSALMODY

Ant. 1 Lord, let my cry come to you; do not hide your face from me.

Psalm 102
The longings and prayers of an exile.

God comforts us in all our troubles (2 Corinthians 1:4).

I

O Lord, listen to my prayer
and let my cry for help reach you.
Do not hide your face from me
in the day of my distress.
Turn your ear towards me
and answer me quickly when I call.

For my days are vanishing like smoke,
my bones burn away like a fire.
My heart is withered like the grass.
I forget to eat my bread.
I cry with all my strength
and my skin clings to my bones.

I have become like a pelican in the wilderness
like an owl in desolate places.
I lie awake and I moan
like some lonely bird on a roof.
All day long my foes revile me;
those who hate me use my name as a curse.

The bread I eat is ashes;
my drink is mingled with tears.
In your anger, Lord, and your fury
you have lifted me up and thrown me down.
My days are like a passing shadow
and I wither away like the grass.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.

Ant. Lord, let my cry come to you; do not hide your face from me.

Ant. 2 Be attentive, Lord, to the prayer of the helpless.

II

But you, O Lord, will endure for ever
and your name from age to age.
You will arise and have mercy on Zion:
for this is the time to have mercy,
yes, the time appointed has come
for your servants love her very stones,
are moved with pity even for her dust.

The nations shall fear the name of the Lord
and all the earth’s kings your glory,
when the Lord shall build up Zion again
and appear in all his glory.
Then he will turn to the prayers of the helpless;
he will not despise their prayers.

Let this be written for ages to come
that a people yet unborn may praise the Lord;
for the Lord leaned down from his sanctuary on high.
He looked down from heaven to the earth
that he might hear the groans of the prisoners
and free those condemned to die.

The sons of your servants shall dwell untroubled
and their race shall endure before you
that the name of the Lord may be proclaimed in Zion
and his praise in the heart of Jerusalem,
when peoples and kingdoms are gathered together
to pay their homage to the Lord.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.

Ant. Be attentive, Lord, to the prayer of the helpless.

Ant. 3 You, O Lord, established the earth, and the heavens are the work of your hands.

III

He has broken my strength in mid-course;
he has shortened the days of my life.
I say to God: “Do not take me away
before my days are complete,
you, whose days last from age to age.

Long ago you founded the earth
and the heavens are the work of your hands.
They will perish but you will remain.
They will all wear out like a garment.
You will change them like clothes that are changed.
But you neither change, nor have an end.”

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord, you live in the hearts of your saints, and so have built up Zion. May you always show your greatness through their good works.

Ant. You, O Lord, established the earth, and the heavens are the work of your hands.

Sacred Silence (indicated by a bell)
A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

Let your compassion come upon me, Lord
Your salvation, true to your promise.

READINGS

First reading
From the book of the prophet Isaiah
51:1-11
The salvation promised to the children of Abraham

Listen to me, you who pursue justice,
who seek the Lord;
Look to the rock from which you were hewn,
to the pit from which you were quarried;
Look to Abraham, your father,
and to Sarah, who gave you birth;
When he was but one I called him,
I blessed him and made him many.

Yes, the Lord shall comfort Zion
and have pity on all her ruins;
Her deserts he shall make like Eden,
her wasteland like the garden of the Lord;
Joy and gladness shall be found in her,
thanksgiving and the sound of song.

Be attentive to me, my people;
my folk, give ear to me.
For law shall go forth from my presence,
and my judgment, as the light of the peoples.
I will make my justice come speedily;
my salvation shall go forth
and my arm shall judge the nations;
In me shall the coastlands hope,
and my arm they shall await.

Raise your eyes to the heavens,
and look at the earth below;
Though the heavens grow thin like smoke,
the earth wears out like a garment
and its inhabitants die like flies,
My salvation shall remain forever
and my justice shall never be dismayed.

Hear me, you who know justice,
you people who have my teaching at heart:
Fear not the reproach of men,
be not dismayed at their revilings.
They shall be like a garment eaten by moths,
like wool consumed by grubs;
But my justice shall remain forever
and my salvation, for all generations.

Awake, awake, put on strength,
O arm of the Lord!
Awake as in the days of old,
in ages long ago!
Was it not you who crushed Rahab,
you who pierced the dragon?
Was it not you who dried up the sea,
the waters of the great deep,
Who made the depths of the sea into a way
for the redeemed to pass over?

Those whom the Lord has ransomed will return
and enter Zion singing,
crowned with everlasting joy;
They will meet with joy and gladness,
sorrow and mourning will flee.

RESPONSORY See Isaiah 51:4, 5; 35:10

My people, listen to me;
hear me, all you who belong to my race;
close at hand is my Just One, my Savior draws near.

Now those redeemed by the Lord will come back and enter Zion with songs of praise.
Close at hand is my Just One, my Savior draws near.

Second reading
From a treatise against the heresy of Noetus by Saint Hippolytus, priest
The manifestation of the hidden mystery

There is only one God, brethren, and we learn about him only from sacred Scripture. It is therefore our duty to become acquainted with what Scripture proclaims and to investigate its teachings thoroughly. We should believe them in the sense that the Father wills, thinking of the Son in the way the Father wills, and accepting the teaching he wills to give us with regard to the Holy Spirit. Sacred Scripture is God’s gift to us and it should be understood in the way that he intends: we should not do violence to it by interpreting it according to our own preconceived ideas.

God was all alone and nothing existed but himself when he determined to create the world. He thought of it, willed it, spoke the word and so made it. It came into being instantaneously, exactly as he had willed. It is enough then for us to be aware of a single fact: nothing is coeternal with God. Apart from God there was simply nothing else. Yet although he was alone, he was manifold because he lacked neither reason, wisdom, power, nor counsel. All things were in him and he himself was all. At a moment of his own choosing and in a manner determined by himself, God manifested his Word, and through him he made the whole universe.

When the Word was hidden within God himself he was invisible to the created world, but God made him visible. First God gave utterance to his voice, engendering light from light, and then he sent his own mind into the world as its Lord. Visible before to God alone and not to the world, God made him visible so that the world could be saved by seeing him. This mind that entered our world was made known as the Son of God. All things came into being through him; but he alone is begotten by the Father.

The Son gave us the law and the prophets, and he filled the prophets with the Holy Spirit to compel them to speak out. Inspired by the Father’s power, they were to proclaim the Father’s purpose and his will.

So the Word was made manifest, as Saint John declares when, summing up all the sayings of the prophets, he announces that this is the Word through whom the whole universe was made. He says: In the beginning was the Word, and the Word was with God, and the Word was God. Through him all things came into being; not one thing was created without him. And further on he adds: The world was made through him, and yet the world did not know him. He entered his own creation, and his own did not receive him.

RESPONSORY Isaiah 9:6; John 1:4

A little child is born to us,
and he shall be called the mighty God.
He himself will sit upon the throne of David his father to rule; the authority of David rests on his shoulders.

In him was life, and the life was the light of men.
He himself will sit upon the throne of David his father to rule; the authority of David rests on his shoulders.

CONCLUDING PRAYER

Almighty ever-living God,
as we see how the Nativity of your Son
according to the flesh draws near,
we pray that to us, your unworthy servants,
mercy may flow from your Word,
who chose to become flesh of the Virgin Mary
and establish among us his dwelling,
Jesus Christ our Lord.
Who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
Amen.

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.
And give him thanks.