Ribbon Placement:
Liturgy of the Hours Vol. II:
Ordinary: 1045
Proper of Saints: 1719
Common of Holy Men: 2136
Office of Readings for the Solemnity of Saint Joseph, Husband of Mary
God, come to my assistance.
— Lord, make haste to help me.
Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.
HYMN
Blest are the pure in heart,
for they shall see our God;
the secret of the Lord is theirs,
their soul is Christ’s abode.
The Lord, who left the heavens
our life and peace to bring,
to dwell in lowliness with us,
our pattern and our King;
He to the lowly soul
will still himself impart and
for his dwelling and his throne
will choose the pure in heart.
Lord, we thy presence seek;
may ours this blessing be;
give us a pure and lowly heart,
a temple fit for thee.
𝄞 | “Blest are the Pure in Heart” by Eva Zlatkovic Ristic • Musical Score • Title: The Christian Life; Words: Sts. 1 and 3, John Keble (1792-1866), alt.; sts. 2 and 4, William John Hall (1793-1861), alt.; Music: Franconia, melody Johann Makhasar Konig (1691-1758); Adapt. and harmony: William Henry Havergal (1793-1870); Artist: Eva Zlatkovic Ristic; Copyright 2016 Surgeworks • Albums that contain this Hymn: Divine Office |
PSALMODY
Ant. 1 The angel of the Lord appeared to Joseph and said: Joseph, son of David, do not be afraid to take Mary as your wife; she will give birth to a son, and you will name him Jesus.
Psalm 21:2-8, 14
Thanksgiving for the king’s victory
He accepted life that he might rise and live for ever (Saint Hilary).
O Lord, your strength gives joy to the king;
how your saving help makes him glad!
You have granted him his heart’s desire;
you have not refused the prayer of his lips.
You came to meet him with the blessings of success,
you have set on his head a crown of pure gold.
He asked you for life and this you have given,
days that will last from age to age.
Your saving help has given him glory.
You have laid upon him majesty and splendor,
you have granted your blessings to him for ever.
You have made him rejoice with the joy of your presence.
The king has put his trust in the Lord:
through the mercy of the Most High he shall stand firm.
O Lord, arise in your strength,
we shall sing and praise your power.
Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.
Ant. The angel of the Lord appeared to Joseph and said: Joseph, son of David, do not be afraid to take Mary as your wife; she will give birth to a son, and you will name him Jesus.
Ant. 2 When he awoke Joseph did as the angel of the Lord had directed him, and took Mary as his wife.
Psalm 92
Praise of God the Creator
Sing in praise of Christ’s redeeming work (Saint Athanasius).
I
It is good to give thanks to the Lord,
to make music to your name, O Most High,
to proclaim your love in the morning
and your truth in the watches of the night,
on the ten-stringed lyre and the lute,
with the murmuring sound of the harp.
Your deeds, O Lord, have made me glad;
for the work of your hands I shout with joy.
O Lord, how great are your works!
How deep are your designs!
The foolish man cannot know this
and the fool cannot understand.
Though the wicked spring up like grass
and all who do evil thrive:
they are doomed to be eternally destroyed.
But you, Lord, are eternally on high.
Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.
Ant. When he awoke Joseph did as the angel of the Lord had directed him, and took Mary as his wife.
Ant. 3 Joseph left Nazareth and set out for the town of David called Bethlehem to register with Mary.
II
See how your enemies perish;
all doers of evil are scattered.
To me you give the wild-ox’s strength;
you anoint me with the purest oil.
My eyes looked in triumph on my foes;
my ears heard gladly of their fall.
The just will flourish like the palm-tree
and grow like a Lebanon cedar.
Planted in the house of the Lord
they will flourish in the courts of our God,
still bearing fruit when they are old,
still full of sap, still green,
to proclaim that the Lord is just;
in him, my rock, there is no wrong.
Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.
Ant. Joseph left Nazareth and set out for the town of David called Bethlehem to register with Mary.
Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.
The just man shall blossom like the lily.
— He shall flourish for ever in the courts of our God.
READINGS
First reading
From the letter to the Hebrews
11-1-6
The faith of the ancients
Faith is confident assurance concerning what we hope for, and conviction about things we do not see. Because of faith the men of old were approved by God. Through faith we perceive that the worlds were created by the word of God, and that what is visible came into being through the invisible.
By faith Abel offered God a sacrifice greater than Cain’s. Because of this he was attested to be just, God himself having borne witness to him on account of his gifts; therefore, although Abel is dead, he still speaks.
By faith Enoch was taken away without dying, and “he was seen no more because God took him.” Scripture testifies that, before he was taken up, he was pleasing to God – but without faith, it is impossible to please him. Anyone who comes to God must believe that he exists, and that he rewards those who seek him.
By faith Noah, warned about things not yet seen, revered God and built an ark that his household might be saved. He thereby condemned the world and inherited the justice which comes through faith.
By faith Abraham obeyed when he was called, and went forth to the place he was to receive as a heritage; he went forth, moreover, not knowing where he was going. By faith he sojourned in the promised land as in a foreign country, dwelling in tents with Isaac and Jacob, heirs of the same promise; for he was looking forward to the city with foundations, whose designer and maker is God.
By faith Sarah received power to conceive though she was past the age, for she thought that the One who had made the promise was worthy of trust. As a result of this faith, there came forth from one man, who was himself as good as dead, descendants as numerous as the stars in the sky and the sands of the seashore.
All of these died in faith. They did not obtain what had been promised but saw and saluted it from afar. By acknowledging themselves to be strangers and foreigners on the earth, they showed that they were seeking a homeland. If they had been thinking back to the place from which they had come, they would have had the opportunity of returning there. But they were searching for a better, a heavenly home. Wherefore God is not ashamed to be called their God, for he has prepared a city for them.
RESPONSORY Romans 4:20, 22; James 2:22
He never doubted God’s promise but was strengthened in his faith and gave glory to God.
— Therefore through faith he was counted as justified.
Faith was at work in his deeds, and by his deeds his faith became perfect.
— Therefore through faith he was counted as justified.
Second reading
From a sermon by Saint Bernadine of Siena, priest
The faithful foster-father and guardian
There is a general rule concerning all special graces granted to any human being. Whenever the divine favor chooses someone to receive a special grace, or to accept a lofty vocation, God adorns the person chosen with all the gifts of the Spirit needed to fulfill the task at hand.
This general rule is especially verified in the case of Saint Joseph, the foster-father of our Lord and the husband of the Queen of our world, enthroned above the angels. He was chosen by the eternal Father as the trustworthy guardian and protector of his greatest treasures, namely, his divine Son and Mary, Joseph’s wife. He carried out this vocation with complete fidelity until at last God called him, saying: Good and faithful servant enter into the joy of your Lord.
What then is Joseph’s position in the whole Church of Christ? Is he not a man chosen and set apart? Through him and, yes, under him, Christ was fittingly and honorably introduced into the world. Holy Church in its entirety is indebted to the Virgin Mother because through her it was judged worthy to receive Christ. But after her we undoubtedly owe special gratitude and reverence to Saint Joseph.
In him the Old Testament finds its fitting close. He brought the noble line of patriarchs and prophets to its promised fulfillment. What the divine goodness had offered as a promise to them, he held in his arms.
Obviously, Christ does not now deny to Joseph that intimacy, reverence and very high honor which he gave him on earth, as a son to his father. Rather we must say that in heaven Christ completes and perfects all that he gave at Nazareth.
Now we can see how the last summoning words of the Lord appropriately apply to Saint Joseph: Enter into the joy of your Lord. In fact, although the joy of eternal happiness enters into the soul of a man, the Lord preferred to say to Joseph: Enter into joy. His intention was that the words should have a hidden spiritual meaning for us. They convey not only that this holy man possesses an inward joy, but also that it surrounds him and engulfs him like an infinite abyss.
Remember us, Saint Joseph, and plead for us to your foster-child. Ask your most holy bride, the Virgin Mary, to look kindly upon us, since she is the mother of him who with the Father and the Holy Spirit lives and reigns eternally. Amen.
RESPONSORY Genesis 45:8; 50:20; Sirach 51:2
God has made me a father to the king and master of all his household.
— He has raised me up, that he might save many people.
The Lord is my helper and protector; he is my savior.
— He has raised me up, that he might save many people.
TE DEUM
You are God: we praise you;
You are the Lord: we acclaim you;
You are the eternal Father:
All creation worships you.
To you all angels, all the powers of heaven,
Cherubim and Seraphim, sing in endless praise:
Holy, holy, holy, Lord, God of power and might,
heaven and earth are full of your glory.
The glorious company of apostles praise you.
The noble fellowship of prophets praise you.
The white-robed army of martyrs praise you.
Throughout the world the holy Church acclaims you:
Father, of majesty unbounded,
your true and only Son, worthy of all worship,
and the Holy Spirit, advocate and guide.
You, Christ, are the King of glory,
the eternal Son of the Father.
When you became man to set us free
you did not spurn the Virgin’s womb.
You overcame the sting of death,
and opened the kingdom of heaven to all believers.
You are seated at God’s right hand in glory.
We believe that you will come, and be our judge.
Come then, Lord, and help your people,
bought with the price of your own blood,
and bring us with your saints
to glory everlasting.
Save your people, Lord, and bless your inheritance.
— Govern and uphold them now and always.
Day by day we bless you.
— We praise your name for ever.
Keep us today, Lord, from all sin.
— Have mercy on us, Lord, have mercy.
Lord, show us your love and mercy,
— for we have put our trust in you.
In you, Lord, is our hope:
— And we shall never hope in vain.
CONCLUDING PRAYER
Grant,
we pray, almighty God,
that by Saint Joseph’s intercession
your Church may constantly watch over
the unfolding of the mysteries of human salvation,
whose beginnings you entrusted to his faithful care.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
— Amen.
ACCLAMATION (at least in the communal celebration)
Let us praise the Lord.
— And give him thanks.
The English translation of The Liturgy of the Hours (Four Volumes) ©1974,
International Commission on English in the Liturgy
Corporation. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible
© 1970 Confraternity of Christian Doctrine, Washington, D.C.. Used with permission. All rights reserved.
The DivineOffice.org website, podcast, apps and all related media follows the liturgical calendar for the United States.
The 1970 edition of the New American Bible as published in the Liturgy of the Hours is approved for use
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